Filsafat politik immanuel kant biography

  • Pamangghi Kant terros aghâdhuè pangaro sè rajâ è' bidang filsafat kontemporer, khusus èpon bidang epistemologi, etika, teori politik, bân estetika pasca-modern.
  • Dalam rekonstruksi filsafat pluralisme Hick, pemikiran Kant menjadi salah satu fondasi yang penting.
  • So herein lies the novelty and state of the art in this paper.

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    darulfunun ilahiyat

    Religious Criticism of Scientism: The Subjectivity of Taufīq al-Ḥakīm in the Short Story “Fī Sanah Milyūn”

    Year 2023, , 257 - 281, 24.07.2023

    Mohammad Muslih , Yulia Latifi

    Abstract

    This paper studied the Egyptian modern short story “Fī Sanah Milyūn” by Taufīq al-Ḥakīm. The story tells us about the advancement of science and technology which was at its peak in 1000 CE, when people were made immortal. Then, they abandoned metaphysics. The radical Subject that destroyed the scientism structure then appeared by giving up his life. The question to be answered in this paper is: how did the Subject destroy tyrannical scientism and why? The analysis revealed that scientism deprived humanity of human beings and it was necessary for the radical Subject to destroy it. Through his scientific findings, the radical Subject created a transcendental paradigm of science as his criticism of positivistic scientism. The Subject built a fantasy about the eternity of God a

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    Bastiat, Frederic. 1850. The Law. Los Angeles: E

  • filsafat politik immanuel kant biography

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    Herkes İçin Felsefe

    April 13, 2016
    Pretty darn good for what it is: a whirlwind tour of 2500 years of Western philosophical thought that makes an earnest effort to summarize the "great ideas" without dumbing them down. Its mildly irreverent tone also leavens the material, as most philosophers tend to get ponderous.

    Just about everyone you've heard of is here, plus very likely lots of people you haven't. The approach is strongly historical; the author, Richard Osborne, begins at the beginning (Thales) and marches through the centuries to the late 20th and the dreaded post-structuralists. Osborne does not attempt any grand unifying theory, and does not suggest that philosophy is a project that can ever be completed. Every writer has a bias, and I think I detect a mild affinity for Marx and the post-Marxian Left in the sense that the author appears to regard philosophy as something that ultimately should benefit all of humanity, not just the leisure class. However, the presentation is